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The
Human Being

...From the lips of
the Prophet Muhammad {peace
be upon him}
came the saying, Mutu qabla an tamutu (Die before you
die): leave this world with your own will before you are faced
with the necessity of leaving it at the end of your life.

There are three steps to achieving eternal life by dying to the
world.

The first step is to protect oneself against the love, the ambition,
the lust, the pleasures of this world, whose attractions pull
us down to it and whose illusions distract us from Truth.

The second step is to try to live in strict accordance with the
divine precepts -- not in a forced way but in seeking and assuming
the divine attributes, the beautiful names of Allah, and in making
them one's character in sincerity. The most ordinary sort of
example of this is when a sincere man is dead and buried, beautiful
memories of him live on.

The third and final step is to efface oneself, all that one has
done, and all that one was -- including the divine attributes
with which one has characterized oneself, such ass the Living
One, the Hearing One, the Seeing One, the Knowing One, the Speaking
One, the One with Power, the One with Will, the One Who Can Create
-- all and everything, and to realize that there is no existence
except allah. There is no you, but He and you are lost in Him,
and you exist with Him. This is truly dying before dying.

Such a person is in continuous remembrance and continually conscious;
his consciousness extends this world into the other. Therefore,
he will be alive eternally.

Continuous remembrance, total consciousness, is the goal and
the sign of the perfect man. It is also the beginning, the means,
and the key to perfection. Perfection is in Allah and is from
Allah, and man attains it in the measure of his closeness to
Allah.

To come close to Allah is only possible through loving Him, and
to love Him is only possible through remembering Him. The Beloved
of Allah, Muhammad {peace
be upon him},
said: Man remembers often the one whom he loves.

Frequent remembrance of Allah increases His love in one's heart.
If one's heart and mind are preoccupied with other things, one
will forget the Creator and Sustainer of that heart and will
neither remember nor love Him.

It is impossible to realize the Creator only with one's senses
and one's mind. It is not easy to submit to Him through reason.
But if one remembers Him often, that remembrance will penetrate
into one's being -- into every part, every cell, deep into one's
essence, making one able to remember Him without effort, like
a heartbeat. Then the effort to be conscious will be replaced
by the pleasure of consciousness. That pleasure will bring the
love of Allah. Allah says: Remember Allah so often so that
you will find deliverance from heedlessness, and find happiness.
(Juma', 10). And: Those who remember Allah standing
and sitting and lying on their sides... (Al-i'Imran,
191) are the heedful who see the signs of the creation of the
heavens and the earth and know that they were not created in
vain.

Realization of this is the reward of remembrance. The pleasure
of seeing the harmony in the creation, the love felt for the
Maker of this creation, are the signs that Allah has opened the
eyes of one's heart and the gates of His Paradise.

There are only two rewards which Allah bestows upon a human being
that He never takes back. One is the pleasure given in the remembrance
of Him; the other is the lifting of dark veils from the eye of
the heart, so that wherever one looks one sees the Truth in the
beauty and power of the Creator.

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